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Yet, the virgin birth was not a favorable doctrine to hold for the early church. The virgin birth was offensive to both Jews and Pagans, and it most likely cost them followers.

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What has been invented here is not the Christian Jesus but the mythicist claims about Jesus.

Anyone who thinks that Jesus was modeled on such deities needs to cite some evidence–any evidence at all–that Jews in Palestine at the alleged time of Jesus’s life were influenced by anyone who held such views.

Skeptics argue that the apostles used this doctrine to win Pagans, who had similar beliefs.

) Rebekah was a virgin at the time, and she was unmarried before she met Isaac. 2:8) Miriam was a virgin at this time, and she was a very young girl. ) The women in the royal procession were all virgins.

(Song of Songs 1:3) The text doesn’t say if these women are virgins or not, but the context is marital purity.

(Song of Songs 6:8) This word is contrasted with married women and concubines. -19) The word is used in contrast to the adulteress in verse 20.

does not exclusively mean virgin, it is certainly compatible with virginity—especially when we see that there was no other Hebrew term to use that would be any better.

Popular movies like Brian Flemming’s (2007) make the assertion that the gospel authors copied the concept of the virgin birth from Paganism.

Yet these assertions of Pagan myths turn out to be myths themselves.

Bart Ehrman—an agnostic critic of the Bible—explains that core Christian doctrines like the virgin birth, the deity of Christ, the cross, and resurrection were not stolen from Paganism. He writes, We do not have Mithraic texts that explain it all to us, let alone texts that indicate that Mithras was born of a virgin on December 25 and that he died to atone for sins only to be raised on a Sunday.

Where do any of the ancient sources speak of a divine man who was crucified as an atonement for sin?